Friday, 28 May 2010

intentionality

recent papers have written about whether one should release animals. some people argued that liberating animals should not be done as these animals released usually die as a result of their inability to adapt to the environment. reasons offered include the inability of domesticated animals to adapt to the wild, wrong ecosystem leading to even more problems in the balance of nature. also, there were those who argued that releasing animals purchased from animal providers create a demand for it and as a result, translate to even more animals being caught from the wild. this only translates to harming more animal in the long run. however, some also insisted that saving lives need no further considerations about other factors. hmmm... it seemed like there were a lot of differing views. it was also obvious that there was no clear consensus amongst the buddhist community about whether this is a right or wrong thing to do. the result was that people get confused and end of the day, many people end up arguing over the act. this was precisely what many of my friends and i debated on over vesak. let me share my thoughts.

fundamentally, i think the act itself is right. nothing can be more noble than saving a life. but we need to discuss about the whole idea behind why a person does it (the concept of intentionality) and the context of how it is done and the impact of doing it before we can conclude how right this act is. yes, there are right and there are right-er acts. the intention to save the animal is noble and pure. no one can argue against it. and apart from giving the captured animal a second chance, the individuals earns immense merits and derive much good from the act itself. but i do ask - when a person releases the animals, is it really with the intention to save them or with the intention to earn the merits? if it is the latter, then, i think one misses the point altogether. instead, in the desire to earn merits, one may end up doing more harm than good. the result of this is more suffering resulting in negative karma on the person himself/ herself instead... this leads me to talk about context of an action. a people also need to recognise the context when they do the act of releasing animals. let's take a look at the following different contexts.
  • firstly, in the context of a business chain, animals are caught for food, entertainment, etc. there is a demand for it. and if by purchasing these animals for the purpose of releasing them creates a demand such that more animals are harmed in the process, then it is probably not the best answer to do so. for the larger good, one might probably do better to use the money for other more noble acts such as contributing to animal shelters. as for those animal that were caught, perhaps it is their negative karma that they have to repay.
  • secondly, in the context of a domesticated animal. it is clear that releasing them would probably kill them in the end. they do not have the ability to fend for themselves and/ or feed themselves. so, in this context, it might probably be better to continue to keep them, feed them and love them.
  • thirdly, in the context of animals that was retrieved from the wild because it had suffered an injury or orphaned for whatever reasons. if this is the case, i agree that it would be most meritorious to nurse them back to health and release them back into the wild. before doing so, one should also make sure one prepares the animals adequately. desensitise them to humans, increase their wild instincts by training them in a simulated environment, etc... and after releasing them, one must make sure one monitors the animal is able to adapt to the environment before leaving them on their own.

these were some of my reflections and take on liberating lives/ releasing animals into the wild. it involved a lot of ethical reasoning. there are no right or wrong answers. instead, there are right answers and there are right-er answers. sometimes, a right answer at the action-level may not be very right at the system-level. perhaps, in such situations where one has to choose, one might want to ask - which of the answers is less bad, or which of both answers are more right? i used to think liberating animals is a noble act. i still do. but understanding the impact at the system-level now, i will certainly not buy an animal to release them.

such is the teachings of buddhism. often, there are no right or wrong. it forces one to think, to question and then to decide. in the context of releasing animals, i go back to my most fundamental question - what is your real intention when you release animals?

4 comments:

Anonymous said...

AndroidPod Connect: I value sincerity in all things the most, likewise I believe that all acts should be derived from the sincerity of one's heart.
I suppose many participate in the act not exactly because they want freedom for the animals, but do so only to derive 'merits' from the act, regardless of how the animals were caught in the first place... Very superficial actually....

Ps. Still dunno what 2554 is!...

AndroidPod Connect

peace said...

@ac: Vesak commemorates the Birth, the Enlightenment and the passing of Buddha (achieving Nirvana). The year of Buddha's passing is commonly taken as 544 BC* and that year is considered Year 0 of the current Buddhist Era (BE). The Vesak of the Gregorian calender 2010 coincides with the 2554th-year following Buddha's passing. Hence Vesak 2554 of ... See MoreVesak 2554 BE. Hope this explains.

* you may also wish to note that due to a lack of common calender system (before the gregorian system was used as the standard), there were some controversy over the exact year of Buddha's passing. But most agree that it is 544BC.

Anonymous said...

I like your argument. My own views:

Releasing animals in itself may have become a culturally acceptable buddhist tradition but I am unsure as to the Buddha himself instigating his disciples to do so in this manner. Don't get me wrong, I think the entire act of 'saving' another sentient being is practising pure compassion and that in itself is a ... See Moreblessing. The thought of selfless giving is essential in attaining the highest karmic merits but many of us are unable to practice that level of compassion. Most do it for instant self-gratification rather than selfless love. As for the people who profiteer from selling animals, they may have to contend with the fact that they may not be deriving the best karma, but then one can argue that by supplying these animals to the people who want to buy them for their 'release' can be construed as perhaps a little 'better' than supplying them for consumption or lab testing. There is no karmic equation, just a cycle. Its is a myriad of conditions and factors that bind us together in this human realm (plus other realms sometimes), with its own action and reactionary forces. What is more important to start our compassion from within, and on a daily process. Understanding our own mind is key. Hoping for more love and compassion among all sentient beings in itself brings countless merits. Even merely the thought of hoping for less misery amongst animals/humans on Vesak day or any other day will generate positive karma. Coming back to the point, releasing animals on Vesak day is not certainly in any of Sakyamuni Buddha's doctrines. If one likes, one could release animals any other day (including our own birthday). ;-)

Jason Ho

peace said...

@jason: wa jason! totally agree with you too. and after reading it, it reminded me of the Noble Eightfold Path and i did a wiki on it. and guessed what? what you wrote centered around right mindfulness, right efforts and right concentrations. whereas what i wrote focused on right views, right intentions and right actions... wooo! frankly, after so ... See Moremany years of reading up on Buddhism, i am still learning and relearning things! :-)

and yes, yes, yes... there is no right or wrong time to practise selfless love and to release animals. anytime can be the right time!